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Pir Vilayat Inayat Khan, Awakening: A
Sufi Experience, Part 4
The whole Cosmos moves as a pendulum: the past and the future,
transience and eternity, human and Divine. It is out of the ever-constant
back-and-forth dialogue between these two poles that the future is
created. I believe that the future is not just something waiting for us;
it is something that is built by sorting through the past for that which
belongs to tomorrow; it is a continual work-in-progress that takes place
in every era and that occurs through each individual's innovative,
imaginative, and conscious participation. It is what I call spiritual
evolution.
As history proves, this process is one that stirs enormous resistance
and difficulty. That the future is something we create, rather than
passively endure, fills many with a sense of trepidation. To abandon the
comfortable but worn-out values of the past feels like a free-fall into
chaotic upheaval. But to fall back upon the comfort of the past, rather
than move forward into the future, is to miss the rare cosmic opening that
occurs in the flash of time between the past and the future in which it is
possible to begin a new chapter in the evolving story of humankind.
"The pull of the future," wore Leonhard Euler, "is stronger
than the push of the past." But what exactly is "the
future"? According to the Sufi worldview, the future means different
things to different people. To some, the future is predetermined -- a fate
fixed in stone that they must passively surrender to in blind
acquiescence. Others regard the future as something that can be molded
according to their individual will. From my perspective, the future
appears to be an outcome of both -- and something much more.
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